Community - Acts 2:42-47

Acts 2:42-47 - 42 “And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers. 43 And awe came upon every soul, and many wonders and signs were being done through the apostles. 44 And all who believed were together and had all things in common. 45 And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. 46 And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, 47 praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.”


I tried so so so hard to build community as a student. Yet, it seemed to always fail. I remember trying to get people to wake up at 7a to pray with me every week, that didn’t last long. I tried to have dinner twice a month with friends, that lasted a semester and stopped as we got busy. This is really embarrassing, but I remember when I was a freshman, I didn’t get into a fraternity, so me and a few friends in the same boat, created a fake fraternity, we called TBD, tau beta delta - for ‘to be determined’. It was very dumb and that was proven when we’d forgotten about it a month later…

The point is, all of these creations of community just didn’t quite work. I think that’s because there was a part of me who was selfishly trying to be noticed, a part of me who wanted to create exclusivity, and a part of me who was ‘too busy’ to spend time with people. 

It left me wondering, how could true christian community ever take shape? It seemed like every attempt I made was futile. Perhaps, I would need to rely on something much deeper than my own desires and far more empowering than my own will. 

As we read scripture each week, my hope is that you all catch a greater glimpse into the Kingdom of God. I hope that these passages help you understand what the Kingdom is like, what it could look like at University of Richmond and how you may be involved. 

I have shared each week with the assumption that the Kingdom is already here. I acknowledge that assumption because it’s part of the Christian story....

We believe that God in his rich love, created this world and created man to reflect His glory in the world, however man chose to selfishly claim power, and control - over and over again - perpetuating sin and corruption in the world. 

Those who still claimed to reflect God’s glory still held out hope. These were God’s people, the Israelites. They were the people that shared a connection with the first man and woman. They held on for years and years , hoping, and waiting to see God show up again and save them. 

He did. His name was Jesus, our main character, and in his great love, redeemed the Israelites and He redeemed us. 

That brings me back to the Kingdom of God. Jesus, throughout his life, kept mentioning the Kingdom of God. He said ‘the Kingdom of God is near’. As Jesus entered the world, so did His Kingdom. But he didn’t stop there. He claimed that His Kingdom would have no end. It wouldn’t only be for the Israelites, but for the entire world. That’s where we find ourselves. God’s Kingdom has come and it’s spreading to the entire world. 

As it spreads, I’ve explained that we all have a role to play. We’re called to lose our lives as we follow Jesus. I’ve shared that we follow Jesus in and through the church - that’s where we live out this mission as God’s people sharing the good news to the world. Finally, last week, I shared that this process of following Jesus and inviting more to do the same is called discipleship. This is the answer to how we will follow Jesus and establish God’s Kingdom. Through discipleship. 

But dang, this can be so hard. Because this is a process and it requires time and commitment to follow Jesus, we become exhausted, tired. I finished last week, by asking some questions. I asked - are you being discipled and are you discipling others? Are you leading others back to Jesus and are you being led back to Jesus in your weakness and in your sin? 

Tonight, I am going to talk about what sustains discipleship. I’ve stated before that we can’t do this alone. We need others. We need that person discipling us and we need to be that person to someone else. But, we also need people to eat with us, pray with us, share with us, remind us we’re loved, and challenge us. Ultimately, we need community. In our passage tonight we learn what true community looks like. 

Read the passage again

Okay, that’s beautiful right? You may have some questions, but like, that’s awesome. Yet, there’s something almost frustrating about it. After reading this passage a few times, I began to deeply desire this too. I wanted to be a part of a community that looked like this. But I was frustrated as I read this last week over and over again, because I was realizing how impossible it would be. I found myself, somewhat defeated, because I was like, welp true Christian community is impossible. This could only happen then, never could it happen now. 

Here’s why - as sinful people, prone to wander from Jesus, and broken in all our tendencies, we can’t do what’s necessary for this true community to come to life. We are selfish, we don’t want to share. We are self-righteous, we don’t want to listen to someone else’s teaching and beliefs. We are envious, we want other people's stuff and belongings. We believe we are more special then everyone else and we want to define our own community. The community we just read is the antithesis to our human hearts. This community can’t be achieved, through human love. Dietrich Bonhoeffer says, “human love wants to gain, to capture by every means; it uses force. It desires to be irresistible, to rule. This not only defines us, but it also defines the world we live in. And even defines the campus you all dwell in every day. 

You may ask yourself - why doesn’t campus look like this community? There are fraternities and sororities seeking to be the most popular and be more special than everyone else. There are people who hate each other because they don’t share the same background, racially & ethnically. All students are wasteful, they don’t share, and instead throw out literal tons of food from dhall every year. There is a corruption that exists on your campus, driven by human love, that isn’t always obvious, that keeps this true community from coming to life. We can’t read this passage without stopping and examining ourselves and where we live and wondering if we can even do this - it will frustrate us, disappoint us, and maybe even sadden us. 

But friends there is great hope. Though true community cannot exist on our own terms and by our own love - we can experience true community through Christ. He makes it possible! If we take a step back from this passage we’ll understand. We find ourselves in the book of Acts, which is an extension of the Gospel of Luke. At the end of Luke's Gospel, Jesus has resurrected and He has appeared to the disciples, like we read last week. Then he leaves his earthly ministry in the ascension. Luke says, ‘he blessed them, and parted for them and was carried up into heaven’. We pick up the story in Acts, and Jesus commands them to stay where they are and wait for the promise of the Father - the Holy Spirit. 

This was the plan all along. To redeem the world the Father sent forth his son to die and carry the weight and sin of the world. Then, in His resurrection, He gave life to those who truly believed in Him. He promised eternal life. But then as I just shared, he also promised the Holy Spirit! The spirit that would give life to our mortal bodies AND our mortal, human community. Here friends is what makes a true Christian community possible. When we believe in the death and resurrection of Jesus Christ and receive the spirit that gives life. The disciples in Acts 2, right before our passage, were given the Holy Spirit and it changed everything. He helps make a true Christian community possible. 

If you’re a Christian in this room, you should find what Bonhoeffer calls, ‘indescribable joy’. A joy rooted in the reality that Christ has died and been raised and He’s sent his Spirit - AND, there’s people who ALSO believe in this reality. If you’re not a Christian in this room, my hope and prayer is that you’d recognize the indescribable joy present here among us. I hope that you’d see that true community is NOT possible, without Christ dying, being raised, and sending His Spirit. That’s what made this picture possible for the disciples as we read, and it’s what will make true community possible at UofR as well…

All I have shared with you thus far is how this passage about community is impossible on our own human power. BUT, that Christ and the help of the Holy Spirit, make such a community possible. There is no Christian community without Christ. 

However, I wanted to finish by moving to the practical. If we are united in Christ’s death and resurrection and we rely on the Holy Spirit. What would Christian community look like? If we were empowered in the same ways the first disciples were and the first christians were, then what would change? AND ultimately, if we believed that the Kingdom of God had no end, and that ultimately, there would come a day, when all of the world looked like this and all of campus looked like this, then what would we do differently, starting tomorrow? 

That brings us to this passage again. We no longer need to remain frustrated and confused. We understand why this passage doesn’t make sense - corruption and sin have defiled our community. But Christ has given us a way forward. The Holy Spirit allows us to have hope and power. AND our scriptures can teach us what we can do about it. Now, there’s so much I can say about this passage and examples I can give. But I want to just give us three ways forward in Christian community…

First, eat with one another. Two times in this passage, ‘breaking bread’ is mentioned. Both are in conjunction with a group. A core practice of a true christian community, is simply eating together. Doing the most natural and needed thing for us to sustain life. However, so often we rush to class with a clif bar in hand or we sit down at Tyler’s for 2 minutes and wolf down a breakfast wrap. We eat alone or we let others eat alone. We neglect to do the most human thing we can possibly do together. While we’re united in Christ as Christians, we’re also united to any and every human being when we eat. Therefore, we should do it together, christian or non-christian. Most importantly, as believers, this humbles us. We need food to live and it is graciously provided to us by God, therefore we thank him. That’s why we share a meal together here each Monday night. We believe eating together is a glimpse into the Kingdom of God. 

Second, pray with one another. There’s a prayer Tori and I pray every single morning and it goes like this - “Almighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests”. Every time we pray this prayer, we delight, because we’re reminded of the power of praying together. Jesus says, he is among us, when we pray together. This is the picture of a true christian community. People who are praying together everyday - knowing that Christ and God’s Spirit is there with them. 

Third, share with one another. I think one of the most criticized parts of this passage is verse 45. Often folks point out that this was some kind of socialist dynamic and that all Christians were communists. However, if you actually have a right understanding of political philosophy, you’d know that communism is a forced construct. The first Christians shared with one another, voluntarily. They gave away what they knew they didn’t need. They still owned their own property as we can tell from later on in the passage, opening their own homes. However, everything else, the excess, they gave away. To those in need, inside and outside their community. 

What would this look like on campus? I vaguely referenced the amount of food waste we create at dhall. Maybe we help sustain initiatives that actually share this excess food with the hungry. Academically, we can offer our time and notes and expertise and help out a struggling classmate. Relationally, we can share our friends! If there is someone lost and lonely among you, invite them, share your relationships with them. They too need to feel known and loved. 

Friends, this is what true Christian community can look like. We can glean some excellent examples from this passage and move forward knowing we have been united by Christ and empowered by the Holy Spirit to eat with one another, pray with one another, and share with one another - and much much more. 

This passage ends with the author saying this community, these christians, had favor with all people and more people were saved and added, day by day. Friends, the good news of Jesus Christ, his death and resurrection and the power of the Holy Spirit, is for the whole world, it’s for your entire campus! The Kingdom of God will have no end! 

Therefore, have confidence as you’re rooted in this reality, to build this community. When you do, it will not be in vain...

Discipleship - Matthew 28:16-20

Matthew 28:16-20 - 16 Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. 17 And when they saw him they worshiped him, but some doubted. 18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

Throughout college I gained a wonderful christian community. My closest friends were involved in ministries with me and we went to church together. Even my roommate was a follower of Jesus - him and I both saw our lives change after freshman year as we began following Christ. However, following Jesus was exhausting. While I had this community, I found that there was always a missing piece. When I would stop praying or reading scripture, or find myself in a season of doubt, I often did not have anyone wiser to encourage me to say, Tee it will be worth it, keep going. Honestly, most of college I yearned for that voice in my life and never found it, except for in little spurts. I don’t really have a happy ending, except for the fact that I had to scrape by and then was graciously given a mentor my first year out of college who met with me every week for a year. He was consistently that voice reminding it was worth it, to keep going. 

Tonight, I want to address this yearning. There are some among you who already, desperately desire this, and there are others who have no idea what I’m talking about or why it’s important.  I hope for each of you, whoever you are, Christian or non-christian. You’d listen tonight and maybe, just maybe you’d see a way forward, a hope.

Every week we have been gathering together, reading scripture, listening to God’s word, and discussing for what purpose? To discover the KIngdom of God and learn what it means for you, me, and campus. That’s been our focus this semester. In order to discover God’s Kingdom, you must understand the christian story. I’ve related our vision for Redeemer College Fellowship alongside that story. The parts of the story we’ve read are the main idea of redemption, main character of Jesus, the theme of love, our identity of beloved in the story, and our role to lose our lives as we follow Jesus. Then, last week I transitioned a bit. I said, well if that’s our role in the story, we must understand our role, we must learn our lines and get ready to take the stage, if you will. That in order to get ready, we must learn where we’ll get ready and prepare to lose our lives as we follow Jesus. Where will we learn to fulfill such a high and ambitious calling? Our main character, Jesus has given us a new family, his bride, the church, where we are equipped, prepared, and sent out to fulfill our role in the Kingdom of God.  

While this is the setting of our rehearsals and preparation, we must now still ask the question - how will we become people that lose our lives as we follow Jesus? How will we learn and prepare to fulfill our calling as God’s Kingdom people? 

I mentioned that this is a process. We don’t become Kingdom people overnight. We don’t become people willing to lose our lives by tomorrow. It takes time! You and I must prepare and become equipped to share the love of Christ at the University of Richmond. It won’t be easy at first, it won’t make sense in the beginning, we may become exhausted. But, over the course of time, we grow in love, we grow in patience, we grow in steadfastness, we grow in joy, we grow -  we grow. This process of growth, that allows us to truly fulfill our role in God’s Kingdom, is called discipleship. Tonight, we’ll learn from our passage three things.

First, our discipleship has begun. Second, we’re invited to make disciples. Third, discipleship will establish God’s Kingdom. 


First, our discipleship has begun. If you’re a follower of Jesus, you’ve decided to become a disciple. This means, that you are an apprentice of Jesus or more aptly put, a student of Jesus. Dallas Willard says it like this, a disciple is ‘one who makes sure to walk as close to Jesus as possible’ - so perhaps discipleship is the process of walking closely with Jesus. 

Now, this does not always look perfect. Our discipleship is not perfect. I compare it to walking a dog without a leash. The dog is distracted constantly, but then will walk closely with the owner again. Then they’ll chase a squirrel. Then come back to the owner. In the same way we are prone to wander from Jesus, but he is ever-inviting us to walk closely with him again. Our walk, our discipleship with Jesus is not perfect. 

In the same way, the disciples of Jesus in the Gospels, did not always walk closely with Him. An excellent example of this was when Peter, having been close with Jesus through much of his ministry and whom Christ called ‘rock’, denied Jesus, three times. Then he ran away scared and hid, when Jesus was ultimately put to death, horrified that Jesus had died and that he’d disassociated with him altogether. 

Now, in our passage, we fast forward a bit.  Jesus has risen, and the disciples get to see him for the first time. Two things happen, some worship him and fall down before him in awe at this miracle. Others, instead, hesitated, perhaps fearing their own doubt and wondering if Jesus would condemn them for running away scared and hiding. But now, Matthew says, ‘Jesus came’, Jesus came forward. He did not condemn, but moved closer as to clarify and assure the disciples, that he really had resurrected, and that he still loved and cared for this rag-tag group.

Friends, in the same way, we will doubt, we will be scared, we will run away, we will sin, we will screw up, we will hurt others, we will perpetuate injustice, we will be sexually immoral, we will fall short altogether, and think ,that when Jesus really moves closer, and sees us, he’ll condemn us….but Jesus - he comes close, and forgives and loves us. This is what it means to be a disciple, a student of Jesus. Even when we fall short, he will meet us with love, and invite us to continue walking with him, again and again.

Second, we’re invited to make disciples. As we continue walking closely to Jesus, we’ll begin to realize how beautiful this journey is. We’ll keep returning to our teacher, our Lord, and hopefully, recognize the opportunity to share this good news of God’s grace with others. 

Jesus invites his disciples into this opportunity as he begins to speak. He says, now it’s your turn. I have been discipling you and I will continue to disciple you, but now you do it too! Go out to all the world and make your own disciples, baptize them, and teach them everything! All that I did, all that I commanded you, the parables, the miracles, share it all with them! 

As we walk closely with Jesus, we must call others to do the same. What does this look like? Now in most sermons you’ve heard it said that we must ‘share the gospel’. Subconsciously, to us, at least to me, this has meant walking up to our classmate, our roommate, our brother or sister and telling them, straight up, without hesitation, you need to follow Jesus, right now. Now, this is one way to do it, but let’s consider how Jesus did it. He did say to the first disciples, follow me! But, he was also committing to spend the next three years of his life with these guys. Over the course of that time, these disciples had no idea what was going on as Jesus slowly revealed the mystery of his identity and mission. 

As Jesus invites you to make disciples at UofR, are you willing to commit? Are you willing to give up your time, your wants, your desires, to make disciples? Will you invite others into the beauty of walking with Jesus?

Third, discipleship will establish God’s Kingdom. Jesus shares his final words saying, ‘behold, I am with you always, to the end of the age’.  Jesus was committed, not only to the first disciples, but to every single disciple in human history. He said he’d be with us till the end of the age. We can understand ‘end of the age’ to mean, when God’s Kingdom comes fully to earth. When all of creation will be restored. Then, he won’t need to just be present to us by the Holy Spirit, but we will ‘see him face to face’. 

Knowing that there is an end where all will be restored and we will be with Jesus in fullness, how may that change the way we look at discipleship? If you knew that someday, University of Richmond would be a place where everyone calls on the name of Jesus, what would you do differently today? If you knew that someday there would no longer be injustice in this world, what would you do differently today?

Now some would be tempted to say it’s all for nought. “If we’re all good in the end, then what’s the point now? Why bother with discipleship?” Friends, the reason Jesus invites us to become disciples, and make disciples, is because Jesus is “looking for people he can trust with his power” (D. Willard) Our role in the Kingdom of God is to lose our lives! We’re called to walk closely with Jesus, because only ‘constant students of Jesus will be given adequate power to fulfill their calling’ in the Kingdom of God. (D. Willard) 

When discipleship takes it full effect in this world, Jesus will return and God’s Kingdom will be established. 

Maybe you’re response is - ‘okay we get it, this is what it looks like. This is a great vision and hope. But is it really possible? I mean, I can barely wake up and make time to pray in the morning. Why would Jesus trust me with his power? I literally have nothing. I am lukewarm, I’m not feeling it, honestly, if I really examine myself, I’m not sure I want to walk all that closely with Jesus.’

Friends, I encourage you, return to Jesus, walk closely with Him. If you haven’t done so before, I invite you to for the first time. For His yoke is easy and His burden is light and He will give you rest for your souls. God’s Kingdom will be established and it will begin with your discipleship. It will take time, but trust me, trust Jesus, it will be worth it. 

I want to finish by being merely practical. So let me ask you a few questions. Are you being discipled? Meaning is there someone, wiser and older, ‘teaching you all that Jesus commanded’ and leading you to Jesus? Are you discipling others? Are you someone wiser and older ‘teaching people all that Jesus commanded’ and encouraging them to walk closely with Jesus? 

Ultimately, do you long to see God’s Kingdom established at UofR? This is what it’s going to take - it will require discipleship.

Y’all we want to help you. Tori and I want to help you. We will do everything we can to help you become discipled and begin discipling others. That’s why we’re here. That’s why we are committed to opening our home for the next four years and beyond. 

We want to be students of Jesus, with you. Then, maybe just maybe, we’ll get some others to join us too. Then if we’re patient, things will start changing. We will start to look different. Our campus will begin to look different. And one day, Jesus will return and everything will look different. We long for that day. 

Let’s pray the Lord’s prayer.  -  Amen.

Church - Matthew 16:13-19

Matthew 16:13-19 -  “Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” 14 And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” 15 He said to them, “But who do you say that I am?” 16 Simon Peter replied, “You are the Christ, the Son of the living God.” 17 And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18 And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.”


When I was leaving for college going to church was not my priority. I grew up in the church and when my parents brought me to school, I remember going to religious fair in the chaplaincy, but nobody really pursued me. This was seen because I only went to church one time during my fall semester. It just wasn’t my priority - I was prioritizing sleeping in and eating brunch, and doing homework. That became my Sunday rhythm, as it is for many at UofR.

Then, later in my freshman year, a friend had invited me to come to church with her, it sounded interesting so I began getting a ride and went each Sunday for most of that second semester. I literally don’t remember any of it, but something kept me going each Sunday. 

I came back sophomore year and my life had changed, and I’d begun following Jesus. Now, I had a completely different perspective. Going to church on Sunday became an essential part of my week along with a time of fellowship with other Christians after the service over a meal at d-hall. A group of us at the time were going to HOPE and I was packing up to 7 people in my car on a Sunday - it was really encouraging. 

I’ve realized over these past few years of following Jesus that not only is going to church essential to being a Christian. The Church in and of itself is essential to the Christian life. It’s far more than an hour of your life a week. As Christians, we believe the church is our new family given to us through Jesus Christ. 

I’ve begun to truly see this in a local context at Redeemer. This new family is seen when you enter a community where you’re surrounded by those more mature that can challenge you. You encounter those less mature, and you can challenge them. You break bread together, you bear one another's burdens, and you pray together throughout the week. 

As I went through college, I didn’t really understand the beauty and importance of the Church, and didn’t quite experience much of what I just described. It’s only been in the past couple years that this has come to life for me. However, I hope that tonight through our text, you can find a deeper sense of need and desire for the local church to play a bigger part in your own life in college, whether you’re following Jesus or not.



What have we been doing? Each week, we’ve been talking about the Kingdom of God and what it means for you me and campus. To discover the answers to these questions, we’ve been using the Christian story as our lens. I’ve been laying out the different pillars of the story, the main idea of redemption, Jesus as the main character, love being the theme, our identity of beloved in the story, and our role in the story - to lose our lives in order that we might see the Kingdom of God. 

This week, I’m going to build off our topic from last week. If our call is to lose our lives, which takes time and constant surrender, how will we do it? I mentioned last week that we must become selfless, fearless, and trusting people. How does that happen? For most of the rest of the semester, we’re going to tackle that how question, but before we begin breaking that down, we need to know where this happens. Where will we learn and be reminded to lose our life in the Kingdom of God? Tonight, I hope to answer that question and address the last part of our vision. That you all would connect with the local church. 

READ PASSAGE AGAIN - Matthew 16:13-19

Jesus has taken the disciples away from the religious leaders in order to get away from the persecution. He’s doing so to spend time with just the 12 apostles. When they get alone, he asks them who He is. They say a prophet and they share examples. Then Jesus turns specifically to Simon and asks him, what do you think? 

Simon, probably taking a moment to collect himself nervously says that Jesus is the Christ, the Messiah, the chosen and anointed one of God. Then Jesus blesses him and reminds him that this knowledge and understanding, is not his own, but is directly from the Father. Now it’s Jesus' turn, He says this is who you are Simon. You are Peter, meaning rock, the foundation - upon which the church will be built. Jesus gives Simon Peter a new identity, but also defines a new community, a new family. This family would last forever, Peter and other members were given authority and ‘keys’ to the Kingdom of God. .

This can be a confusing passage. We could spend hours trying to understand what’s happening here. For now, I want us to learn these three things...

First, The Church is built on God’s blessing and knowledge, not ours. The Church is built on a profession of identity & faith. Third, The Church is built for extending God’s Kingdom. 


First, The Church is built on God’s blessing and knowledge, not ours. 

As soon as Jesus, gets the disciples away to where he’s wanted to speak with them - they really don’t make it worth it. At least at first. He asks them who He is and they don’t know. But then Simon is asked, and answers correctly. Jesus blesses him and then clarifies, that Peter did not come up with this knowledge on his own - it came from the father. Where else in scripture was man tempted by knowledge? If you remember in Genesis 3, the beginning of the christian story, Adam and Eve decide they would like to eat of the forbidden tree of ‘knowledge’, thus sin enters the world. In many ways, we too are tempted by the tree. Especially in such an academic environment - it’s so easy to pride ourselves on our intellect and prop it above our peers. Perhaps, Jesus clarifies this because He knew Peter would hold it over his fellow disciples, who had answered wrongly. Jesus makes sure that Peter knows this was not his knowledge, but God’s knowledge, planted within Him. Then, Jesus blesses him. 

So, this passage begins with Jesus, not us, who initiates both blessing and knowledge. In the same way, the church begins and is built on God’s initiation of blessing and knowledge - not ours. However, in offering this blessing and knowledge, we’re invited to receive and proclaim our faith. 

Second, The Church is built on a profession of identity (peter) & a profession of faith (Jesus). 

Most subtitles of this passage call it the Profession of Peter. However, this is also about the profession of Jesus. While Peter professes his faith in Jesus being the Messiah, Jesus professes and gives a new identity to Simon - Peter. These two professions are the foundation upon which the Church is built. 

First, Peter says Jesus is the Christ. Later on in the New Testament, Paul reminds us that the Church was not only built, but was married. The Church is the bride of Christ and Peter is announcing the groom! 

Second, Jesus says Peter is the rock of the Church. If you build a foundation, you expect there to be a house built too. For a Jew who was expecting the Messiah, Peter knew that you couldn’t have a Messiah without a community following him. 

Peter first calls Jesus the Messiah and receives a new identity as Jesus calls him the rock. Now, before we transition to that last point, remember that this passage isn’t particular to Peter’s life. He not only bears the weight of the entire Church. We are all meant to build the Church, with Peter as our example. 

Lastly, The Church is built for extending God’s Kingdom.

Ultimately, the church is built to invite and extend God’s Kingdom, here on earth. As I asked earlier, where will we learn and be reminded to lose our life and become Kingdom people? It’s in the church! Where we are invited to extend that very Kingdom! The church is the place where we find the community and the spiritual food we need to share the Gospel in word and in deed. 

Notice, the word community. What makes the church different, is that it’s composed of a group of people with a common hope. To follow Jesus and extend God’s Kingdom, in every part of our world. At UofR, it’s literally resembled here in this room. If you’re a christian, your hope is to follow Jesus and extend his Kingdom here on earth. You are a part of God’s new family, the Church. 


You may be wondering, does the Church really matter that much? I mean I’ll go, but I don’t think it’s really my new family or a community where I have the same hope. Maybe you’ve been burned by the Church. It’s been a place of authority, rules and regulations. It feels like a fortress, where people are kept out and not invited in. You may say, we need Jesus not the Church. He’ll make it better, the church always makes it worse. Instead, I don't need a community, I will do this on my own. 

Let me ask you this - How do you plan to follow Jesus on campus? University of Richmond, is a place that requires you to be individually - the smartest, most involved, best looking version of yourself, all the time, on your own.

We need an intergenerational group of people, who reveal to us that life on campus is a narrow experience. We need pastors and elders to pray for us and teach us the scriptures. We need to enter a place where though people look put together, they simply are not, they are a wreck and they gather together on a Sunday morning to reset and remind themselves of who God is in their messy lives. 

This might not sound like what is true in light of that, but friends, you NEED the church. You and I, we can’t follow Jesus alone.  

When I realized that this statement was true, it got me excited. That excitement led me to this place, inviting you all in our home, and sharing this word with you. I believe that you all NEED the church in order to follow Jesus at the University of Richmond. For you seniors, who are thinking beyond life as student, let me ask you this, how do you plan to follow Jesus and extend God’s Kingdom beyond life on campus? 

For all of you, do you believe the church is where you receive what you need to follow Jesus?


Lord, will you teach us to love your bride, the Church? Remind that the church is built on your knowledge, not our own, so we submit and look to you, Father. Teach us your ways oh Lord, our rock and our redeemer. Amen



Calling - Luke 9:23-27

Luke 9:23-27 - 23 “And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me. 24 For whoever would save his life will lose it, but whoever loses his life for my sake will save it. 25 For what does it profit a man if he gains the whole world and loses or forfeits himself? 26 For whoever is ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory and the glory of the Father and of the holy angels. 27 But I tell you truly, there are some standing here who will not taste death until they see the kingdom of God.”


The past few weeks I have shared my testimony on how my life changed when Jesus redeemed me after freshman year of college. However, when I came back for sophomore year things became a bit more difficult. At first, I was excited. I was eager to follow Jesus and be a Christian at school. However, I didn’t quite calculate the implications of this decision. I had decided to identify with Jesus, therefore, all that I had identified with before was gone. The friends I had. The weekend plans I had. The entire life I lived...

I realized that many of the choices I had made were for me. I had been living a selfish life that had been filled with many of my own desires. I had cultivated a life of comfort for myself. Yet, as I shared last week, it wasn’t satisfying. And that’s why I had decided to follow Jesus! To experience the satisfaction I longed for. Yet, this excitement for following Jesus was met with a great cost. God was inviting me to become selfless, fearless, and trusting. If I was going to live with this new identity in Christ my whole life would need to be different. 

I think one of the most difficult parts was the isolation I felt. I felt alone in my convictions and this required trust. In order to follow Jesus, I would become isolated as I was an outlier following someone else’s plan for my life other than my own. I share all of this because it may be similar to your story on campus. You too find yourself in a sorority/fraternity, a friend group, etc. and feel isolated as you try and follow Jesus. But I hope as I share the rest of this sermon tonight, you’ll find great comfort. If you just take a look around you - you are not alone. There are others pursuing this selfless, fearless, and trusting life with Jesus. If you’re not a Christian here tonight, you may be wondering how this all would apply to you then. Well my hope is that you may hear these words and consider the cost of identifying with Jesus, but see the great joy in it as well.

In the past few weeks I’ve spoken about the christian story. I’ve shared the main idea, the main character, theme, our place in the story. I’ve done this in hopes of sharing how it all points to the Kingdom of God, which is the focus of our teaching this semester as we discover what God’s Kingdom means for you, me, and for campus. This all really important to understand and I am glad you all have been coming each Monday to learn more. 

I believe that as we understand the Christian story and answer this question about God’s Kingdom, we will grow and become equipped to share the love of Christ at the University of Richmond. That’s what we’re all here for right? We want to deepen our own commitment to Christ so that we might be the light of the Kingdom on campus. 

Last week, I spoke about our identity as adopted sons and daughters of God and that ultimately we are Beloved children. We are loved. That is our identity in Christ, which is answering the part of our vision to have you all ‘find your identity in Christ’. The next part of our vision for Redeemer College Fellowship is ‘finding our call to Christ’. Let’s jump in there. What is our call to Christ? What is our role in God’s Kingdom? 

Let’s listen to Jesus here from his words in Luke. What does He have to say about the call to Himself? 

Read Luke 9:23-27

This passage fits within the context of one of Jesus’ greatest miracles. The feeding of the 5000. He takes the lunchbox of a schoolboy and turns into a feast. Then right after our passage, Jesus takes Peter, John, & James to the top of a mountain where they see the glory of Jesus as He is surrounded by Moses and Elijah. These were two of the most magnificent events in all of the New Testament. So we should be careful to notice what Jesus has to say right in between them. 

Even more so, understanding this context can show you the fullness of Jesus and what He is saying. He’s not just a guy holding people to a high standard, he’s also inviting serving people abundantly and inviting them into his glory and splendor. 

This helps us understand his words, and from our passage tonight we find these three points. First, it’s difficult to identify with Jesus. Second, when we lose our lives we gain life. Third, we will see the Kingdom of God. 

First. What makes it so hard to identify with Jesus? You may be thinking, ‘I thought it was easy to find our identity in Christ when we’re called Beloved’. This is true! But, His call and invitation and to as sons and daughters is this - if you identify with me, you must deny yourself, take up your cross, and follow me. I think Jesus strikes really close to the human heart here. He is naming some of the deepest struggles and deepest sins of our existence. Deny yourself. In order to identify with Jesus, we must become selfless and give up our preferences for the preferences of others. Take up your cross. We have to be willing to be unsafe and uncomfortable. In this context, the cross meant dying a humiliating death at the hands of the Romans. We have to give up our fears about suffering, even to death. We have to become fearless. Follow me. We have to give up control. We have to be willing to trust someone other than ourselves. In identifying with Jesus, we go against our innate human tendencies. Our selfishness, fear, and control - all will be challenged.

Second, when we lose our lives we gain life. Jesus goes on to say that if we submit to selfishness, fear, and control we will lose our lives. They won’t matter. We will be disappointed, dissatisfied and will not gain eternal life. But mysteriously he says this - If we lose our lives. We will gain our lives. He goes on to solidify His point, asking  - what would it benefit you to choose the desires of life here and now over the eternal life He offers? 

This is an invitation that goes beyond fear and selfishness. This is an invitation that defines our call to Christ and our role in the Kingdom of God. Jesus asks us to lose our life. For the sake of God and for others. In this decision to lose our life, we somehow mysteriously gain our lives, we gain eternal life. I shared earlier when I realized that this was my call and role as I came back to campus - Jesus invited me to become selfless, fearless, and trusting. Friends, we were created and redeemed for this role. We were meant to live selfless lives of trust to God and service to others. That’s what we gain when we lose our life.

Lastly, we will see the Kingdom of God. Now this statement of Jesus, it specifically referencing the transfiguration in the next passage when Peter, John, and James witness the glory of Jesus. However, it also reveals the reality of our lives when we choose to answer the call. When we accept and embody our call to Christ - our role in the Kingdom of God is solidified. Then we catch a glimpse, taste of the Kingdom of God here and now. You may ask what this will look like. It will be your friends and roommates beginning to follow Jesus. It will be the culture of campus changing to reflect God’s love and reconciliation instead of tribalism. It will be Christians living in community together and setting a high standard for hospitality and holiness. That’s what it will look like. We were saved for the world, therefore we lose our lives in hopes that we can partake in God’s redemptive work in it. More specifically, you are all called to lose your lives, and follow Jesus on the University of Richmond campus. Then, you will see the Kingdom of God!

Over all this the question looms. Is it worth it? If you’re a finance or business major, you may be asking is it a good investment to follow Jesus? Sounds risky. Will I really see the Kingdom of God? Will I really gain life? Most of the culture around us is saying - there is nothing to be gained by being selfless and trusting God. We need to trust ourselves, consider what we need or want first, etc. If we trust God, we won’t be happy, he doesn’t have our best interest in mind. I’m sure many of you are either surrounded by this message as you gather around tables at d-hall or sit in your classrooms. Many are saying ‘you will live your best life by doing what’s best for you and you alone.’

Friends, we are invited by Jesus into a different calling. We can play a different role in the Kingdom of God. If we give up our lives, we will gain eternal life as we identify with and follow Jesus. If we make this decision, we will see the Kingdom of God. 

Lord, will you give us the peace to know it’s worth it? Will you, by the power of the Holy Spirit, transform our lives as we lose them? Lord, please, we want to see your Kingdom on our campus. Show us your glory as you did to Peter and John. We trust you Father, through Jesus Christ and the power of Holy Spirit, lead us. Amen.

Identity - Galatians 4:1-7

Galatians 4:1-7 - “I mean that the heir, as long as he is a child, is no different from a slave, though he is the owner of everything, 2 but he is under guardians and managers until the date set by his father. 3 In the same way we also, when we were children, were enslaved to the elementary principles[b] of the world. 4 But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, 5 to redeem those who were under the law, so that we might receive adoption as sons.6 And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” 7 So you are no longer a slave, but a son, and if a son, then an heir through God.”


When I was getting ready to set off for UofR I was trying to craft what I wanted my life to look like. I remember scrolling through social media, seeing what life could look like. Like most people I subconsciously believed the stereotypes of college life. I believed that with a new found independence I would suddenly be free to live college life as it was supposed to be.

Perhaps, many of us and our peers come and fit quite nicely into these preconceptions. We’re satisfied and content with the independence and what we’ve chosen to do with it. 

I was not one of those people. I was wildly unsatisfied. I was really discontent. 

In fact, I realized all of those stereotypes or identities, if you will, were put on me by the world and those around me. They weren’t things I deeply wanted. I had entered a life I had believed was my identity, only to find out it was quite the opposite. I didn’t know who I really was - I needed to find a new identity, my true identity.

Last week, I spoke about how we partake in the Kingdom of God and ultimately that was through gaining the capacity to love and obeying the greatest commandment - to love the Lord your God with all your heart, soul, mind, and strength. I said that ‘love’ is the theme of the Christian story and we discussed the first week that redemption was the main idea and Jesus was the main character. So, perhaps, we must now identify ourselves in the story. As God created the world in love, he created man and female as well. He gave them dominion and identities as His image-bearers - “let us make man in our own image”. This was our first identity - given to us by God. Then in rebellion we chose to claim our own power and identify ourselves - as the serpent says - “to be like God”. This of course was not our intended identity. Over the course of generations, God consistently tries to reclaim our identity and show us who we really are, but we continue to choose power and control ourselves instead. Eventually, he sends his Son to redeem us, and give us a new name, a new identity. Thus you and I are invited to a new family and chosen as a royal priesthood in the Kingdom of God. Tonight we’ll discover what this all means and how we find ourselves within God’s Kingdom. 

It is our hope that you all would ‘find your identity in Christ’. This is so important and life-altering. Through Christ’s death and resurrection - we gain a new identity. Tonight we’ll simply ask ourselves - what is this new identity? What is our identity in Christ and in the Kingdom of God? 

In our passage tonight Paul is writing to a group of Gentile Christians for this reason - they are being told, for some reason, that they are not quite the same as the Jewish Christians. They have a less-than status. Here’s why - the Jewish Christians argue: they were not given the original promise. BUT if they want to become “full” christians - they’re going to need to get circumsized, follow the law, etc. Paul, an expert of the law, comes in and is like - listen, these guys, are incorrect. They’re wrong. You in fact, don’t need to do any of that. You have always been a part of God’s plan for salvation and you already are “full” christians. Paul is basically writing this letter to clarify the Gospel to people who’ve been told the Gospel isn’t enough. 

So Paul, in this specific passage, is trying to tell these gentile christians that they’ve always been a part of God’s plan. He reminds them that God’s promise to Abraham was for the nations, not a nation. Then, he proceeds to tell them what this means so they can find their place in the story and find their identity. We too in fact are gentiles, so this passage should be very very relevant. Let’s find our identity, our place in the story…

We’ll do so through these three points. First, we were slaves. Second, we were adopted. Third, we’ve become heirs. 

First, we were slaves. How did we gain this identity? How had we become slaves? Notice two parts of this passage. It says we were under guardians and managers and second ‘we were enslaved to the elementary principles of the world. Due to sin, we have been and still are prone to gain identities given to us from the world, others, and ourselves. 

First the world, notice Paul says ‘elementary’. He’s pointing out the standards of the world are fallen. They are sub-standard. Therefore, the identities we’re given by the world are just okay. What does the world tell you your identity is? Has the world told you you’re unimportant? Have perfect pictures on social media convinced you that you’re less than and don’t measure up? 

Second, others. As we were under guardians and managers, we were under or subject to others opinions and beliefs of us. Have your parents told you you’re not enough? Has a peer or stranger told you you’re less than because of your race, gender, class or status? That’s what these gentiles are dealing with....

Third, ourselves. We also hold ourselves to a very low standard. This is where I struggle most. Have you also believed that you are not liked or loved by others? Have you thought that maybe, your life is unimportant and insignificant? You’re not seen or known?

How have these false identities enslaved us? How have these identities hurt you? Lastly, do you know your true identity? 

Second, we were adopted. Paul says, “when the fullness of time had come, God sent forth his Son....to redeem....that we might receive adoption as sons and daughters.”  Brothers and sisters, our true identity is this - we are adopted sons and daughters of God. This is really good news. 

Paul then says, because we’ve been adopted we’ve received the Holy Spirit.The Holy Spirit brings a joy that truly allows us to love and worship our Father. We cry out Abba! Father! Daddy, Daddy! We love you! We respond this way, because we ourselves, are loved. We are beloved. Henri Nouwen says, “being the Beloved expresses the core truth of our existence”. We have been adopted and this means that we have been given our true identity. Beloved. As Hosea 2:23 says - “Those who were not my people (slaves) I will call my people, and her who were not beloved, I will call beloved” 

Third, we’ve become heirs. On top of all this we have also become heirs. You are no longer a slave, you’ve been adopted, your identity is beloved. Also, you’ve become heirs. If you remember the beginning of the christian story I shared that we were created and given dominion and called to bear God’s image. In God’s redemptive work, He has adopted us and called us heirs so that we could live into this calling once again.

Now for many of us, it’s really really difficult to believe we’re any of these things. You may be thinking that none of this applies to you. Maybe you’d say, Tee I find it really hard to believe I am loved or that I have become an heir. I don’t feel like this is my identity. Perhaps, you’ve got the wrong person.

Paul later says, if anyone is in Christ, He is a new creation, the old has passed the new has come. We have a new and true identity. Though we were once slaves, we were adopted and called beloved, and we’ve become heirs. This is our identity in the Kingdom of God. Let us rejoice and find great comfort in this truth.

Lord, may we know we are loved and adored by our Heavenly Father. May we know this as our true identity given to us by Jesus Christ through the power of the Holy Spirit. Amen



Partake - Mark 12:28-34

Mark 12:28-34 - And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the most important of all?” 29 Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. 30 And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ 31 The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” 32 And the scribe said to him, “You are right, Teacher. You have truly said that he is one, and there is no other besides him. 33 And to love him with all the heart and with all the understanding and with all the strength, and to love one's neighbor as oneself, is much more than all whole burnt offerings and sacrifices.” 34 And when Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” And after that no one dared to ask him any more questions.


Soon after Tori and I got engaged, she began planning the big day, and I of course began planning the honeymoon. I was going to find the perfect place - we got married in January - so it was going to be somewhere warm and tropical. I probably spent way too much time researching all over the internet for the perfect spot. I knew with all that effort, I’d find something incredible. 

We still hadn’t decided and Tori was visiting me in D.C. for a weekend. She was casually scrolling through instagram and came across a travel blog, highlighting this beautiful eco-lodge in Costa Rica, and she immediately got excited about it - and began her sales pitch to me. I was frustrated because in just over 2 min, she had found ‘perfect place’ while I tried searching for it for weeks. Later that day, we booked it - because I had to keep my fiancé happy! 

Fast forward to our honeymoon. I’m still bitter about the choice, it was pretty and all, but I was skeptical. Tori was thrilled, and I was supposed to just be supportive. However, I was grumpy, I mean our whole first day, I was asking questions about the food, our room, the location, and wondering if it was all that great. She of course, was upset with this response and was quite impatient. 

By the end of the honeymoon, it was safe to say that a week in Costa Rica was amazing. The place was incredible and the company even better. That’s just a small glimpse into marriage, so far. I have failed in loving Tori more times than I can count. This was just one. It’s fair to say that I suck at love.

 

Last week, I shared the main idea of the Christian story - redemption. Also, I said that Jesus was the main character in the story. Then, perhaps the theme, subject, or motif of the christian story is that of love. I shared that God begins with love as our text highlighted. He created the world in love, sought the world in love through His promises and covenants even when people turned on Him, then in his great love he sent his son Jesus Christ as a sacrifice for us. Believing in Jesus would rescue us from sin and death. That brought us to the next part of the story, eternal life. I shared that eternal life could be found here and now. That God has saved us, not from this world but for this world. All of this can be summed up in Jesus' invitation to the Kingdom of God. 

I mentioned that this semester we’re going to discover what the Kingdom of God means for you, me and the University of Richmond. 

In our hope, the very first word I read was partake. Shuffled around, meaning ‘take part’. My question for you all this evening is, how do we take part in God’s Kingdom? If Jesus is inviting us, how do we partake? Maybe you’re immediately like, Tee -  you gotta read scripture, evangelize, pray, start a ministry, change the world etc. 

That’s not what I’m asking. Let me reframe it. How are we going to even be able to partake in God’s Kingdom? That’s got to begin with love. The theme, subject, motif of the christian story. Which brings us to our text tonight. 

Let’s summarize what happens first. Jesus is approached by a scribe or religious leader, who asks, what the greatest commandment of all the Jewish law was. Not just a good one, the best one. 

Quick story! - my grandmother has 16 grandchildren. She really does not like when we ask her who her favorite is. She usually says, you all are! Then in my head, because I’m the oldest, think, well then I’ve been her favorite the longest

Anyway, the scribe is putting the same pressure on Jesus. AND there aren’t just 16 laws to choose from. There are 613! In response, Jesus goes on to share two ‘love laws’. He purposely puts loving God first and then includes loving our neighbor. This is what many of know as the ‘greatest commandment’ passage or the ‘summary of the law’. The scribe answers, ‘you’re right!’ 

Like Jesus needed to be told he was right…

But, instead of chiding him for his pretentious response, Jesus says to the scribe, ‘you’re not far from the kingdom of God’...

What does this mean? In order to even be able to partake in God’s Kingdom, we have to begin with love. We’ll learn that from this passage in three points. First, we have a limited capacity to love. Second, in Jesus, we gain the capacity to love. Third, in response, we’ll love God and love our neighbor. 


First, we have a limited capacity to love. Here’s the harsh reality - you and I - we suck at love. In our sin and our brokenness, we are limited in our capacity to love. Like I shared in my story, I suck at loving Tori. We learned this week on campus that humans can suck at love. In fact, sometimes we can suck at love so much that it delves into hate.  Our track record with love goes way back. In the christian story, we chose to love ourselves, instead of loving God and others, over and over again. That’s why these ‘love laws’ were written in the first place. Man was limited in his ability to love, so God offered some instruction. He offered the law which gave directions on how to love. Yet we know, instructions are not enough. We can all think of plenty of examples of how we are limited in love. Just ask a friend, a family member to be brutally honest with you or just look around you.

We do suck at love, but we can find hope because…

Second, in Jesus, we gain the capacity to love. 1 John 4:10 - shares with us - “this is love, not that we have loved God but that he loved us”. Once we’ve recognized our limited capacity to love, we can come to our saviour Jesus and gain the capacity to love. This is good news. In John 15, Jesus tells us that ‘apart from him you can do nothing’ Or in this context, ‘ we cannot love without Christ’. We need to abide in him in order to love. 

Third, in response, we’ll love God and love our neighbor. Not only will we respond by loving God and loving our neighbor. He commands us to. But now that we have the capacity. The law can be upheld! I think the most difficult part of this is the how. What does this look like? When we’re given the capacity to love God and others, what do we do with it?

First, loving God. It says to love Him with ALL your heart, ALL your soul, ALL your mind, ALL your strength. This must be an action of full surrender to God. That’s what loving God looks like. This is kind of weird, but in Anglicanism, when you become ordained, or become a priest, you lay prostrate on the ground, symbolizing an ancient Jewish practice of complete and surrendered worship to God. This commandment is signifying that our love of God is done with our whole self. Not just our mind and being a perfect theologian and not just our heart and being a great, compassionate Christian. It’s our heart, soul, mind and strength. So pursue a richer knowledge of scripture, tender your heart & grow in compassion, and go for a run! These are all embodying the love of God. 

Second, loving others. Or the golden rule stated. Love your neighbor as yourself. Loving others does not mean saving the world by starting a non-profit or giving all your money away. At least not always. It’s as simple as admiring the basic necessities in front of you enough to give some away too! You enjoy having friends, be a friend to someone else too! You took yourself out for coffee, buy a cup for the guy behind you! 

Our response, when Christ has given us the capacity to love is this - to love God and love our neighbors as ourselves. 

Now, you might be thinking Tee, I loved this last point about loving God and others. Awesome stuff. However, I don’t see the first two points you mentioned. The part about sucking at love or needing Jesus for that. Why don’t we move forward with doing it on our own. Just tell me how I can love God and others better. This is a very very deceptive temptation. Here’s the lie - if we can love better, if we can love more, then we’ll be all good. We’ll be right with God and with others. We just love them better. The word for that is legalism

You and I can’t do this, we have a limited capacity to love. Friends, dear brothers and sisters. There’s hope. In receiving Christ’s salvation we gain the capacity to love! Though we may be tempted to love in our own power, we can take our incapacity, our weakness to Jesus, where we’ll find the love we need. Then and only then, will we respond in love for God and neighbor. So, what happens then? We’re able to partake (!) in the Kingdom of God. When our love of God and neighbor spreads everywhere. In our dorms, our classrooms, our fraternity, our workplace, our homes, our WHOLE lives - then and only then will creation begin to renew. Then, ultimately, when Jesus returns - we will fully and beautifully experience the riches of eternal life here on this earth.  

Let’s pray.

*Open your hands* - “Lord we are empty, we are weak and have a limited capacity to love you and others. So Father, we come as your children, asking boldly, will you fill us with your love? That we may obey your great commandment, through Jesus Christ our Lord. Amen. 

Redemption - John 3:16-21

Our hope is to partake in God’s redemptive work at the University of Richmond and see students find their identity in Christ and their call to Him, as they’re connected to the local church.

Each week we will open up God’s word for a few minutes after dinner and delve into how scripture applies to this hope. We’ll slowly observe this vision and study the scriptures as we discover God’s Kingdom together. 

So tonight, we’re going to dive into John 3:16-21. 

John 3:16-21 - “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.” 


When I was a student at UofR. My life changed. Much of my freshman year, I was lost and not walking with God. However, during the summer after my freshman year, I experienced the love and grace of God like never before. I was revived in the hope that I was one whom God loved and had forgiven. I still experienced fear and doubt and still have fallen short, but I was now secure in God’s love and grace for me as I received His salvation. 

This may be your story, or it may not be. Maybe you have already placed your hope in God, maybe you have not … maybe you’ve been forgiven, but can’t forgive yourself, maybe you’re struggling with fear, or perhaps in this season you’re quite joyful, but wherever you’re at in your journey - I’m glad you're here. 

Our text tonight is probably a familiar one. It gets right at the main idea of the Christian story. A word used to describe this main idea is redemption. However, in order to have arrived at redemption, we need to know that the story began elsewhere. It began with the creation of the world, when God out his great love chose to create and form the world and man into being. Then, in desiring to take things into their own hands, neglecting the creator God, man introduced darkness, sin and death. For many, many years, there were glimmers of hope. In the Old Testament, we see God make promises with people and some hold on for a little while, only to slip back into darkness. This pattern continued, until some folks came along saying that someday, the darkness would be eradicated, gone forever. That this process would begin when a man came into the world, whom they’d call the Christ, the chosen one. 

We know where to pick up from there. Jesus Christ has come as many of us celebrated over Christmas. He is the main character and displays the main idea of redemption... 

From our passage tonight we can find three simple points. First, God loves you and the world. Second, through Jesus, He offers salvation from sin & condemnation. Third, we can believe in Him, have eternal life, and choose light over darkness. 

First, God loves you and the world. 

From the very beginning God begins with love. That’s simple and clearly stated. As I shared earlier, he created the world as an act of love, and even when things got dark, he still chose, out of love, to make promises with man. Since love is not a feeling, it’s an action, the greatest demonstration of God’s love was an offering. It’s something He gave away. His only Son. In this message translation of this passage it says “this is how much God loved the world: He gave his Son, his one and only Son”. God shows His love through an action of loving sacrifice. 

Second, through Jesus, He offers salvation from sin & condemnation. In giving His son away, out of love, God offers salvation from sin and condemnation. This mission of God and sacrifice is serving a purpose. The purpose is to save people from death. Later on the passage, it says that some “do not believe in the name of the only Son of God”, which in turn has led to condemnation. For generations, darkness has loomed over the world and people have chosen to worship their own gods, themselves, and observe the law. This has led to their condemnation and death. Therefore, Jesus was sent, to reveal who God really is. His glory and his goodness. So that people may believe in Him. 

That brings us to the last point of this passage. We can believe in Him, have eternal life, and choose light over darkness. If you’ve chosen to believe in Him and received his offer of salvation, you’ll experience eternal life. Now here’s an important point to make. Many of you, perhaps all of you have been told that eternal life means going to heaven when you die. I’d love to propose an alternative end to the story. Eternal life can be had here and now. God’s offer of salvation through Jesus does not just save us from this world, but saves us for this world. You and I have become saved by God, received eternal life, to be what Jesus calls the 'light’.  We are called by God to represent the ‘light’ to this dark world and those who walk in it. Which is the very last point - that in Jesus we have a choice to make. Will we choose the light? Will you be the people that God is calling you to be? 

Well, Tee it’s really hard to choose the light when…the culture of campus pressures me to drink and sleep around or the job/internship process is taking too long and God isn’t providing, or you’ve come back from abroad and life with Jesus seems narrow minded and non inclusive, or you’re tired and want to cope in unhealthy ways 

I totally understand each of these temptations and struggles. I’ve been there. Tori’s been there. But I believe, we believe that there is great hope and comfort, because God loves you. He forgives and is patient with you. He invites us to simply believe in Him, come to Him and choose light over darkness. 

Now back to that redemption word. I said that it’s the main idea of the Christian story, and that Jesus is the main character displaying it. Redemption is taking something that once was beautiful, became ugly, and making it beautiful again. It’s picking up the pieces of a broken vase and carefully piecing it back together till it holds a full bouquet of flowers again. Jesus is redeeming us in the same way, but also in loving the world. He’s redeeming all of creation. 

Later on in Jesus life, he invites a mysterious thing to come to the world. God’s kingdom. He asks us to pray, ‘thy kingdom come, on earth as it is in heaven’. In redeeming the world, He has brought the Kingdom of God - through His death and resurrection. Whether the world or anyone likes it or not, it will reach every part of this earth. 

God’s redemption through Jesus has brought the Kingdom of God into this world. He’s brought it here to Richmond and to your campus. 

Over the course of this semester, I invite you to come back on Monday and hear about how God’s Kingdom has come what that means for you and me and for the University of Richmond campus. 

Let’s pray. Heavenly Father, we thank you for this evening. Thank you for these dear brothers & sisters. Glory to God whose power, working in us, can do infinitely more than we can ask or imagine: Glory to him from generation to generation in the Church, and in Christ Jesus for ever and ever. Amen.